Racism is no match for our caste system

From prime minister to panwallah, all were ‘shocked’ at the gory incident in which a white supremacist gunned down six people at a Wisconsin gurdwara. The widespread anger was reflected in Hyderabad too where ‘peaceful’ protestors scuffled with policemen at the US Consulate (as if the US State Department provided the gunman weapons and ammunition).

While we are outraged at the racial discrimination faced by people of Indian origin across the world, there is hardly any enthusiasm in fighting the caste system that continues to rob hundreds of millions in this country of their life, liberty and dignity — ironically, guaranteed as Fundamental Rights by the Constitution.

Hundreds of young men and women fall victim to ‘honour killings’ every year (thousands go unreported or are hushed up by the well-connected families) because they dare to defy primitive caste kangaroo courts called khasi and choose their life partner. It was barely three months ago that an Uttar Pradesh DIG, Satish Kumar Mathur, was caught on camera asking a villager to kill the latter’s daughter if she was found to have eloped. And these are the men in uniform the judiciary expects to protect inter-caste and inter-faith couples from persecution and harm.

Then comes the inhuman practice of condemning hundreds of thousands of Dalits to the dignity-stripping job of manual scavenging. According to a 2011 ministry of social justice report, only 1,18,474 out of about 7.7 lakh (official figures) manual scavengers were given alternative professions under government schemes. Apart from social stigma, meagre wages, they fall victim to most virulent diseases and at times meet their ends in the ‘line of duty’.

Across the country millions are discriminated against in social life due to their caste. Entire communities are forced to live outside villages but are expected to serve the upper castes at their beck and call without questioning. Those who resist are suppressed with most brutal measures including murder and gang-rape of women of their families. Even if the victim/s mange to file a police complaint overcoming their fear, little chance do they have against the money, influence and top lawyers that their oppressors have. Eventually, destruction of lives and families is reduced to just another number in the ever-growing statistics.

In the land of modern social reformer ‘Periyar’ EV Ramasamy, two-tumbler system is still widely practiced. There are villages divided by ‘caste walls’ topped by barbed wire and lower caste people are not allowed to use public facilities and denied entry to temples.

Politicians support caste divisions to preserve their vote banks and fatten their wallets. Dalit ‘icon’ Mayawati’s opulent lifestyle and splurge of thousands of crores on statues and parks while people starved and farmers committed suicide would be a good example.

If the situation of Dalits can be termed bad, it is worse for the tribals. They are the first casualties when ‘development for greater common good’ takes place. Projects such as dams, power plants and Special Economic Zones that bring prosperity to the country are their worst enemies. Dispossessed and driven out of their ancestral lands, they end up in shanty towns and are brutally exploited in every possible manner by the rest.

Considering the colossal extent of our failure to function as a civilised society, we are standing on wafer-thin ground when we point fingers at ‘racism’.

(This article was published as the editorial column in Postnoon on August 8, 2012)